Last night, we sat down with the elders at our church, and explained why we're seriously looking into Catholicism. Not all roads lead to Rome, but right now, it sure looks like ours does.
We've been uneasy protestants for a long time, but for a long time, we've been committed to making it work. These are our roots, and one should never break with tradition lightly. Besides, the grass is always greener on the other side, and we were never quite ready to trade the familiar problems of Protestantism for the unknown troubles of the Catholic church.
There came a point, though, where it stopped mattering where the grass was greenest--we just needed some grass that we could get actually to.
Without completely exhausting ourselves.
If you've ever tried to groom, feed, and transport six high-energy kids anywhere, you probably know what I mean. Getting everyone to church is a superhuman feat, and for a while, we just stopped being superheroes.
But we could get to the big Catholic church down the road. Not usually all at once, mind you, and only sometimes at the time(s) we intended. But there were enough masses that we could miss church twice, and still end up making it on time.
And then we would find ourselves at home an hour later, strengthened and refreshed, sure of God's presence, and ready to face the rest of the day.
Nathan says that when you're in the mass, it feels like it's forever, but then when you step outside, almost no time has passed. That's exactly what it feels like, and if the Catholics are right about transubstantiation, then I think it must be so. The eucharist is a temporal version of the miracle of the loaves, where time itself is divided and multiplied, broken and gathered, as we all meet together across the centuries in the eternal moment of the cross.
Stretched thin, exhausted, and overwhelmed, this is what I'm hungry for.
Léopold Sédar Senghor
1 day ago